for Kojeve
from an online conversation, as much of the rest in fact is:
Do you never feel like the "golden boy"? The genius? The one who made it through the dangers to the prize? I see those old Christian paintings and sculptures in which Christ or some saint gives a sign with his hand. I feel that gesture. In my higher moments (not too rare) I feel a sense of great pride and transcendence. But this only became stable and fully mine conceptually via a kind of death. No secret, no escape, no ground. I am a fragile, mortal "god." I was quite amused to discover that Kojeve talked like this. Really it's right there in "his" Hegel that man becomes Christ.
Do you never feel like the "golden boy"? The genius? The one who made it through the dangers to the prize? I see those old Christian paintings and sculptures in which Christ or some saint gives a sign with his hand. I feel that gesture. In my higher moments (not too rare) I feel a sense of great pride and transcendence. But this only became stable and fully mine conceptually via a kind of death. No secret, no escape, no ground. I am a fragile, mortal "god." I was quite amused to discover that Kojeve talked like this. Really it's right there in "his" Hegel that man becomes Christ.
To be clear, I'm not 100% with Kojeve. He presents nihilism/skepticism as an unsatisfying or unstable position. To me, on the contrary, it is "Christ." But Kojeve takes politics more seriously than I do.
Nevertheless, his book understood philosophy as a religion of self-consciousness. The self-thinking thought is the goal, as I see it. The final identification is with disindentification itself. Death is God. Or God is the death of everything finite. God is a devouring flame that eats away at finite personality from the inside. Infinite personality has given everything fixed to God/Death/Fire and become God/Death/Fire. Dramatic rendering, of course.
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