Death is God

>We might say that philosophy is God learning to own himself, overcoming the illusion-truth that he is outside himself. This is illusion-truth because he's only "really" God once he owns himself. But since he potentially owns himself, this alienation to be (potentially) overcome is an "illusion." The reader who intimately "gets" me knows that this is an obscenely arrogant statement. I am God. He is God. But there is also great humility in this statement, in that we allow one another to be God. We are grateful that are other kings out there among all the mere bishops with their tedious false humility.

Death is God. You (we) have faith in death, in mortality. We have a dark faith in the nullity of all that accuses and imposes. "They" come to us with systems, millions of systems. They do not, however, offer to do our dying for us. They _cannot_ do our dying for us.

To face this void (to believe in the void of death) is to perceive the fragility or groundlessness of every system/ideology. "Religions" of progress leap the individual grave by fastening the mortal individual to a world spirit. But the death of the species takes even this away. This glorious noise will subside. All action is "ultimately" or "metaphysically" futile. We stand in this knowledge, which is really a faith in Death. So "Death is God" or Death is _our_ God.

Whilst this machine is to me, however, I am a king. As Kojeve might read it, this Death as God is a projected master. So I am a slave after all, hiding from my slavery but negating earthly masters via this imaginary master. On the other hand, death isn't imaginary and death demands nothing in particular from us. So I cannot impose duty in terms of this master, Death.

If I "preach" that "Death is God," then I preach a terrible freedom. I preach no ethic. My words throw their listeners into the authenticity that allegedly accompanies being-towards-death. I seek not to dominate (not in a simple way) but to meet another mortal king in his terrible freedom and groundlessness.

On the other hand I'm just a poet or personality as sculpture. I am a virus who wants to replicate. I launch my memes and see if they'll reproduce in the wild.
https://www.reddit.com/user/frankfirebook/

Comments

Post a Comment

Popular posts from this blog

for "Stirner"

The "spirit of seriousness" possesses the objective man, the responsible man, the mature man. This "possession" is just its "non-optionality" in the absence of a conscious alternative. Until one somehow learns to think otherwise, virtue just is serious and objective. Or rather such is the case for the "scientist of virtue." To be clear, "I" who speak here also play at this role, but in a late ironic stage of the role, in a self-subverting stage. So the serious man to maintain his serious pose (which is to say to avoid understanding his seriousness as a pose) must interpret the ironist as a sick man or an evil man. The ironist, of course, is not offended --beyond as it were the "violence" of words. In this sense the ironist is the true materialist. If he shrugs at materialist ideologies, he knows better than most the gap between words and "reality." He fears actual  not verbal violence as an interruption of his c
Read more

Hegel & The Irony

What we are talking about here is an _invisible_ _background._ The most important message is the medium itself. It is the authoritative _pose_ itself that tends to remain invisible and unthought. In our earnest questioning in the pursuit of the Truth-For-All, we forget to question this questioning itself. We have _assumed_ both the existence of this truth-for-all and the nobility of pursuing it. Our actions betray these implicit assumptions. This is the "first wrong move," which is only "wrong" in its blindness and according to its own implicit standards. The philosopher is, ideally, a skeptic or a critical mind. But as philosopher (or as an earnest metaphysician) he is constituted by an unchallenged belief --that his thinking is and ought to be universal. This is Spengler's "ethical socialism" as opposed to "confession." By _confession_ I mean the confession of faith _as_ faith or the presentation of one's beliefs in the context of
Read more

"the one who is supposed to know"

Yes, this "one who is supposed to know" is at the center of my own philosophy/worldview/personality. The death of "the one who is supposed to know"  is  the leap from "agency" (embodiment) to "spirit." In my teens and 20s, I lived my own Phen. of Spirit, went through a series of epistemological-ethical positions. Since I was seduced utterly by the "knower" version of the hero myth, the epistemological  was  the ethical. Eventually this knowledge version of the hero myth appeared to me in its contigency --but only because I wanted to  know  the truth about knowledge. So the identification with truth-seeking-as-nobility was self-subverting. That's how I take Hegel. These positions collapse on their own terms. Indeed, a proud man won't accept criticism except in terms of his household gods, if even then. He has to suffer self-mutilation. His frustration with the contradictions in his myth of hero lead to the abandonment-replacement
Read more